IBOGA
AN ANCIENT TREASURE OF THE EARTH
SEE THE CURRENT RETREATS
Iboga is an entheogenic (psychedelic) plant medicine held sacred by the indigenous people of Central West Africa. The medicine is found in an inner layer of root bark from the Tabernanthe iboga plant as well a broader group of perennial shrubs belonging to the Apocynaceae family, found in the tropical forests of Gabon, Cameroon, and the Republic of Congo.
The ceremonial and reverent use of the Iboga root is integral to the Bwiti tradition for spiritual initiation, spiritual discovery, speaking with one's soul, spiritual and physical healing, shamanic diagnosis and prescription, community celebration ceremonies, self-study, prayerful microdosing, direct communication with nature spirits, fertility and aphrodisiac purposes, an endurance and vision aid during long hunts (in light doses), spiritual travel through space and time, and communion with ancestors as well as the healing of ancestral lines. Iboga is considered to be a sentient spirit and master teacher, not a mere substance to consume.
Knowledge of iboga was first held by the Babongo people, otherwise known as the colonial term "Pygmies," who then passed on the practice to sects within the Bwiti tradition. As the 2nd oldest genetic line in the world, the Babongo people may have worked with iboga since ancient times.
Like Ayahuasca, San Pedro (Huachuma), Peyote, and Psilocybin mushrooms, it is a sacred visionary plant medicine, yet iboga is an utterly unique spirit. More recently, iboga and its active alkaloid ibogaine have been proven to have powerful addiction breaking effects in medical studies and observational research.
Some people have referred to iboga as the "Mt. Everest" of psychedelic medicines. Iboga can be a rigorous physical, mental, and spiritual journey—and yet there is always a profound and loving intelligence at play, even through highly challenging moments. Iboga may perhaps be the most psychologically complex and confrontational of all medicines, inviting us to examine and release beliefs, coping mechanisms, personality structures, or habits that no longer serve us—or that are not rooted in truth. We may find ourselves with a new world view.
In initial journeys, one may experience the "mind purge" in which all the contents of the psyche, both lived and imagined, arise in a rapid storm. The intelligent purpose of the mind purge is to truly "look into the basement" of our consciousness and examine what takes up psychic space and energy there—and only then do we have space for the new ways of being that what we are calling in.
One may experience insights, guidance, soul healing, realizations of one's divine nature, shadow work, facing fears, releasing attachments, premonitions and warnings, answers to our deepest questions, and visitations from ancestors or loved ones who have passed on.
The most difficult results from the iboga experience happen when a journeyer is resisting what is being shown or experienced. So... What happens when you invite a master teacher into the room and then talk over them—or cover your eyes, ears, or heart? The teacher iboga will get "louder," often showing us in an exaggerated way, what we have been doing to ourselves—until we consciously decide to change. And then, iboga grants us the neurogenesis, neuroplasticity, and spiritual guidance available to make the changes we desire. Even the most difficult material offers profound therapeutic and spiritual gifts, if one is willing to explore and work with a qualified provider. How to navigate challenging terrain? The best and most essential advice, from seasoned traditional providers, is to be present, be curious, and be an artist of breath. The iboga experience is completely participatory.
Initial "flood" doses or high ceremonial doses can be accompanied by intense full body purging including emesis, other cleansing reactions, temperature changes, trembling muscles and limbs (ataxia), and general physical discomfort—at points in the journey. The entire journey can last 48 hours to 72 hours, occasionally longer, while slowly decreasing in intensity.
At times, journeys may be playful or bizarre. The realms of the unconscious mind is vast and wild. Visions may or may not be a part of the journey, depending on the needs of the individual. It is important not to have rigid expectations or attachments to have visions. The medicine works on us in many ways: physicially, mentally, and spiritually. The order and flow of the medicine journey is perfectly tailored to our individual needs. As the Bwiti say, "you have to be clean to enter the spiritual world." This means that sometimes, deep physical and mental cleansing must come before the spiritual gifts.
No, iboga does not "change who we are," in our true essence. It is a deep cleansing. Just as with any deep cleanse, we may feel different afterward, however we may become more of who we truly are—with our participation and commitment to integration.
To learn more about common experience in an iboga journey, listen to my interview on the Plant Medicine Podcast.
If iboga is the "rocket fuel," then the Missoko Bwiti tradition is the rocket. After many years studying with the tradition, I am in awe of the depth, clarity, power, nuance, and intimacy the Bwiti have with the iboga medicine after eons of working with the plant. Their contribution to the iboga experience is not to be underestimated. Yet, one must be willing to examine any unconscious bias regarding indigenous ways of knowing, and receive with humility, respect, and genuine openness. To learn more about the tradition, explore here.
Integration is key. There is no one cookie-cutter integration plan or helping professional that is right for each person, thus, journeyers must design their own longterm integration plan and commit to it. Medicine-informed helpings professionals and integration specialists such as coaches, counselors, and therapists can be key to a fruitful, safe, and meaningful integration. Psychedelic integration support groups can be found online and in person all over the world, in many languages. Supportive, healthy, understanding community is as essential ingredient. To read more about the art of integration, explore my article on Chacruna. For additional integration resources, scroll to the bottom of this page.
When my mother first read my memoir about our experience with iboga (she’s a cool mom, alright), she said, “I feel like I’ve taken iboga just from reading this book.” Not everyone needs to take iboga, for it is an extremely powerful visionary medicine. This journey is not to be taken lightly. Maybe reading the book is enough iboga for you. Maybe there is another kind of medicine for you, as contraindications must be considered, and there are many different kinds of mental, physical, and spiritual medicine on this planet to suit billions of radically different human beings.
Is iboga for you? Listen for the quiet call of the soul.
Iboga is for people who value truth over comfort, are ready for big life changes, and willing to have an unprecedented inner adventure. One must be willing to investigate the risks, weigh the potential benefits, and make a personal choice.
Each iboga journey is unique and may have elements that cannot be put into words. Ultimately, it would be impossible to adequately describe every possible experience one might encounter with iboga. While it is important for each journeyer to perform personal research, the choice to experience iboga is, at the core, a spiritual call, and a seeker needs to be willing to receive their experience as a teaching to study with respect and gratitude.
If you are called, approach this ancient medicine with respect and clear intentions. One needs to feel ready—in mind, body, and soul. Choose a provider with great care, for as one Bwiti teacher as said, “taking iboga without a qualified guide is like driving a car while blindfolded.” Read on for vital information, safety tips, contraindications, medical research, organizations, provider listings, integration support, and other resources.
You can also explore the blog for more resources & articles.
If you love someone who is struggling with addiction, and you are curious about iboga as a treatment option, my heart goes out to you. I offer this: We cannot ever "save" anyone. We can only help to create opportunities for people to save themselves. Ultimately, this medicine works with strong personal intentions to thrive. Share this page, let go, pray, and stand ready to support when the genuine call for assistance comes.
*There are always various risks associated with psychoactive medicines. Each person who decides to partake of entheogenic medicines assumes risk and must have radical accountability for their choice. This page is for informational and harm reduction purposes only and is not intended to be a substitute for professional medical advice, diagnosis, or treatment. Medicinal Media LLC & E. Bast disclaim any liability, loss, injury, or damage incurred as a consequence, directly or indirectly, of the use and application of any information presented here.
Photo by Annicet
Iboga & Ibogaine are both known for spiritual awakening, multifaceted healing, rapid detox, and addiction recovery. For best results, these medicines require sincere preparation, rigorous participation, skilled after care, and integration support. The two medicines share some similar actions, but there are distinct differences in both content and context:
• Iboga is the natural plant, with the full spectrum of original alkaloids present. The psychoactive root bark is taken as fresh shavings, powder, or tea. For drug detoxes, addiction recovery work, and strong psycho-spiritual journeys, the highly concentrated total alkaloid extract may be most appropriate. Iboga is generally experienced within the context of shamanic African traditions, primarily the Bwiti. Traditionalists advocate for iboga to be administered only by qualified providers who’ve studied in depth with an African lineage, for the African people have been working with iboga for thousands of years and hold a vast and sophisticated body of knowledge about this medicine. It is vital to honor the indigenous wisdom keepers by receiving their teachings and blessings. In the same breath, some traditional providers may be unfamiliar with the medical conditions, addictions, or contraindicated pharmaceutical drugs that are unique to foreigners. Furthermore, “psychedelic tourism” can breed inexperienced, opportunistic providers anywhere. Discernment is advised.
• Ibogaine is a pharmaceutical extract of one alkaloid from iboga, isolated from a spectrum of many naturally occurring alkaloids in the iboga plant. Some ibogaine may be produced semisynthetically from from another plant called Voacanga africana rather than the Bwiti sacrament known as Tabernanthe iboga. Ibogaine is generally experienced in a medical and Western therapeutic setting. Medical experts in this field advocate for ibogaine to be administered only under medical supervision by qualified providers and therapists. The mounting evidence of efficacy is so compelling, that Paul Dame, a Republican member of the Vermont House of Representatives, along with other sponsors, proposed bill H.741 in the state legislature for a pilot program using ibogaine to treat substance use disorders, a highly progressive move in the U.S. that will need public support.
If an addiction is being treated, the iboga or ibogaine provider must be knowledgeable about the many delicate medical and psychological details involved with drug detox. More, iboga can have a great range of potency and quality, and poor quality medicine may not be effective for addiction treatment. A proficient provider will know the potency and quality of their medicine.
Iboga (and ibogaine) are not a “magic bullet” for addiction treatment. Iboga is a profound healer and plant teacher. Iboga offers a great opportunity to cleanse, learn more about the root of the addiction, and reset the system to the pre-addictive state. The rest is up to the seeker. The medicine often provides clear instructions for life changes. It may be necessary to exit toxic environments and learn new coping skills. Aftercare and integration of some kind is vital. Furthermore, iboga is not a crutch to break addictions repeatedly. The Bwiti understand that the medicine will not allow it’s gifts to be plundered, and regarding the medicine with an exploitative attitude can be dangerous.
Additional forms of support can help to sustain the freedom from addiction that iboga offers: spiritual disciplines such as yoga and meditation, ongoing counseling, entheogenic medicine integration or addiction recovery coaches, healthy diet, good community, a safe and nourishing environment, therapeutic touch, 12-Step programs, other support groups, and artistic expression.
Anyone who researches iboga or ibogaine on the internet will find some tragic stories of "ibogaine related" deaths, however, according to this study presented by Dr. Kenneth Alper, fatalities were related to additional factors: contraindicated medical conditions (insufficient medical screening), contraindicated drugs or medications, improper dosing, inexperienced providers, self administration, or adulterated medicine. Even the best providers have encountered problems when seekers were dishonest during the screening process or brought in contraindicated substances. For those suffering from substance abuse, it is known that the current mortality rates from ibogaine treatments remain similar to or, in some cases, less than those of methadone treatment.
As awareness and demand for iboga grows, we must proceed with care with regards to sustainability, the effects of foreign use on the indigenous Bwiti people, and legal export. For more information on iboga sustainability and related political issues, connect with the Global Ibogaine Therapy Alliance.
Unfortunately, iboga and ibogaine are still illegal in the United States as well as some other countries, even for traditional practitioners and qualified medical practitioners. Sadly, this may be due to many complex political factors, corporate economic interests, and puritanical prejudices. We do not recommend seeking iboga any place where the sacrament is illegal.
Photo by Annicet
SAFETY TIPS
SAFETY TIPS
So how do we find a “qualified” provider, in this day and age, in the face of widespread prohibition in many countries, lack of regulation, underground treatments, travel to foreign countries, and traditional shamanic cultures that do not provide diplomas or licenses in the same way? We consult with the global psychedelic community, ask a million questions, conduct independent research, consult online forums and psychedelic education/integration communities, search a provider's name widely along with key words such as "scam," "fraud", or "danger," and listen to our intuition. Practice critical thinking and fact check. Scroll down for more informational resources.
Iboga and ibogaine have many different contraindicated medical conditions, psychiatric conditions, street drugs, medications, health supplements, and natural herbs. Iboga and ibogaine can be fatal if immediately mixed with contraindicated substances, especially opiates. Consult a qualified provider for more information.
If you are considering "microdosing" with the medicine, please know that there have been many adverse medical events and serious accidents reported even with small doses of iboga and ibogaine. People can respond very differently to the medicine, and it is not always predictable to dose in relation to bodyweight, especially for the organic root bark. Also consider the safety tips and sustainability issues noted below. The traditional and medical model providers that we know generally advise against microdosing unless you are highly experienced with the medicine while under qualified supervision first.
Sadly, prohibition is a great obstacle to medical research and overall advancement; there is still much research and social integration needed as sacred visionary medicines flow into industrialized countries. As this is a pioneering field of treatment, it is all the more important that seekers are as empowered as possible with knowledge about the sacred medicines and good medical protocol. Some professional iboga and ibogaine providers may not have the latest information. It is important to remember that even those regarded by others to be qualified providers are still very human, subject to human issues, to be held accountable for honorable conduct and a good standard of care.
A proficient iboga or ibogaine provider will require general medical screening, an ECG/EKG, blood work for kidney & liver, and testing for electrolyte levels, as some medical conditions are contraindicated. All medical tests should be examined and approved by a qualified MD or RN who understands ibogaine. Beware of any provider that does not request this medical screening.
At a minimum, a medical professional should be present at all times for 48-72 hours from the start of treatment who is ACLS (Advanced Cardiac Life Support) certified, and not just any medical professional, but one who truly understands this medicine and all the contraindications, including common emergency room medications. An automated external defibrillator (AED) must be on site. In the case of ibogaine treatment, an IV and heart monitoring is often necessary. It is ideal for a hospital to be within 30 - 40 minutes. Though ceremonies and treatments are generally safe with experienced providers and good screening, this is regarded as best practice. To learn more about best current clinical guidelines of care, consult the Global Ibogaine Therapy Alliance.
It is imperative to be completely honest with your prospective provider with regards to medical screening, medications, health conditions, substance addictions, history of mental illness, or any other matters. When vital details are withheld, the results can be poor or even tragic.
Under no circumstance should iboga or ibogaine be taken alone or with an inexperienced sitter. Familiarity with other plant medicines or psychedelics does not qualify someone to handle iboga or ibogaine, as these are complex, unique, long-acting, and medically and psychologically volatile medicines. Home treatments, self administration, and inexperienced providers are known to substantially increase risk, even for healthy individuals.
Iboga and ibogaine should never be mail ordered from unknown sources, as the quality and purity can be compromised. In laboratory analysis by ibogaine researchers, mail ordered medicine has often been found to be adulterated, old, weak, moldy, the wrong plant, or outright poisoned. It may not have been procured in an environmentally sustainable, culturally sensitive, or ethical manner. Some mail ordered medicine has also been associated with elephant poachers. A better approach, though one that requires more patience, is to develop relationships with African communities or work with qualified facilitators who have access to quality, ethically produced medicine.
If you are looking for a Bwiti trained & empowered provider, please ask for clarification in regards to the provider's lineage and what mentors they are accountable to. Ask about their ethical code. Keep in mind that some iboga providers who appropriate Bwiti or traditional African imagery may not have been given the blessing to hold the medicine by any indigenous tradition.
Extreme fasting, dehydration, and laxatives are not recommended before experiencing iboga, as these can upset the vital balance of electrolytes that are essential for healthy heart function during treatment. Seekers are advised to come well nourished with nutritious whole foods and hydrated with healthy amounts of electrolytes (food-sourced vs. supplements), ideally for weeks in advance. Only a very brief time of fasting is recommended prior to a journey, usually just a few hours or overnight; refer to your provider for guidance.
For a detox from methamphetamines, crack, cocaine, or other strong stimulants, a period of abstinence of 2-4 weeks may be required prior to treatment with iboga and ibogaine in order to avoid dangerous heart arrhythmias.
Iboga and Ibogaine are known to alleviate withdrawal symptoms for opiates, but not for benzodiazepines or alcohol dependency. To avoid potentially fatal withdrawal seizures from benzodiazepines or alcohol, a medically supervised weaning process and a period of abstinence may be required.
Methadone and Suboxone are often more difficult to detox than heroin. A medically supervised weaning process and additional iboga treatments may be required. Many people have reported that Kratom has been very helpful as a natural, non-toxic option for weaning off of long-acting opioids. Kratom is beyond the scope of this page; personal research is recommended.
Most psychiatric medications including SSRIs, SNRIs, and anti-psychotics are contraindicated. A medically supervised weaning process and a period of abstinence may be required.
Once the contraindicated substances are eliminated or safely weaned, iboga can then detox, reset the system, and heal the soul in a profound way.
Please check out my interview with Jamie Mac, cardiac nurse & ibogaine expert.
All this said, iboga can be wonderful medicine, in the right hands and the right place.
Photo by Annicet
INFORMATION • RESEARCH • ORGANIZATIONS
INFORMATION • RESEARCH • ORGANIZATIONS
Memoir
Heart Medicine: A True Love Story - One Couple's Quest for the Sacred Iboga Medicine & the Cure for Addiction
Photo by Annicet
JOIN US FOR IBOGA JOURNEYS
in COSTA RICA
JOIN US FOR IBOGA JOURNEYS
in COSTA RICA
IBOGAINE PROVIDERS
*The provider listings here are not considered to be comprehensive. These centers are known by the author to have positive feedback from community for best practices & medical safety.
BEOND
beond.us
beond.us
Nouvelle Vie Ibogaine
nvholisticcenter.com
nvholisticcenter.com
AFRICA RETREATS
LOVE VISIONS
iboga inspired art by Chor Boogie
iboga inspired art by Chor Boogie
ADDITIONAL INTEGRATION SUPPORT
Being True to You Coaching provides preparation and integration aftercare to support you through addiction recovery, psycho-spiritual transformational experiences, and entheogenic journeys. Being True To You coaches are specifically trained and experienced with guiding the work around ibogaine and offer a new approach to addiction recovery and the transformation of suffering.
San Francisco Psychedelic Society is a bay area 501(c)(3) non-profit organization devoted to weaving online & in-person community with people from all walks of life who share an interest in the exploration of altered states of consciousness. They are dedicated to helping individuals, and the global community, unlock the healing and transformative potential of psychedelics while seeking to honor their Indigenous lineages. Their mission is to educate and advocate for altered states of consciousness by providing community, support and integration resources to those seeking harm reduction, addiction recovery, spiritual growth and personal development.
The Aware Project aims to balance the public conversation about psychedelics, spread accurate information, and give a new face to psychedelia through holding public educational events and fostering community. This organization is especially helpful for pre-ceremony information and post-ceremony integration.
ERIE - Entheogenic Research, Integration, & Education provides a community forum and dialogue in order to explore ways to navigate the entheogenic (psychedelic) integration process. ERIE provides research, integration, and education services for individuals and communities interested in entheogens and psychedelics. ERIE meets monthly hosting educational events and is developing protocol and techniques to assist individuals with their entheogenic integration of transpersonal experiences.
The Women's Visionary Congress - a gathering of researchers, healers, activists and artists who examine heightened states of awareness. Open to people of all genders, the Women’s Congress promotes the right to self-knowledge, cognitive liberty, and new modes of healing that link us to female wisdom keepers throughout history. WVC organizes workshops and salons in the U.S. and Canada which explore ethical issues, risk reduction strategies and therapeutic end of life support for those who use psychoactive substances.
Phoenix Multisport fosters a supportive, physically active community for individuals who are recovering from alcohol and substance abuse and those who choose to live a sober life. Through pursuits such as climbing, hiking, running, strength training, yoga, road/mountain biking, socials and other activities, we seek to help our members develop and maintain the emotional strength they need to stay sober.
*There are always various risks associated with psychoactive medicines. Each person who decides to partake of entheogenic medicines assumes risk and must have radical accountability for their choice. This page is for informational and harm reduction purposes only and is not intended to be a substitute for professional medical advice, diagnosis, or treatment. Medicinal Media LLC & E. Bast disclaim any liability, loss, injury, or damage incurred as a consequence, directly or indirectly, of the use and application of any information presented here.
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EMOTIONAL ALCHEMY:
A 6 STEP PRACTICE FOR TRANSMUTING CHALLENGING EMOTIONS
EMOTIONAL ALCHEMY:
A 6 STEP PRACTICE FOR TRANSMUTING CHALLENGING EMOTIONS